Reviews | The performative anti-racism of black students at the University of Wisconsin

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The real fault here lies in the administration of the school, whose deer tails popped up as they scurried through the forest, out of fear of going against the commandments of what we now call anti-racism, which apparently involves treating black people as boobies and think of them as accounts.

The real awakening would have been to realize the delicate but urgent civic responsibility to call, if necessary, blacks on nonsense. Yes, even black people can be wrong. As black professor Randall Kennedy of Harvard Law puts it in his upcoming “Say It Loud!” “:” Blacks also have flaws, sometimes blatantly. These weaknesses can be the consequence of racist ill-treatment. But they are still weaknesses. To claim that this is never the case when it comes to racism is not to count but to dehumanize.

I know – you were thinking, based on what people of a certain charisma tell you, that the idea is that when it comes to race or racism black people are always right. What matters is not what someone meant, but what the (black) person says they think. Nothing less blames the victim.

The problem is, subscribing to that label requires thinking beyond what logic dictates. For example, according to the tenets of Critical Race Theory which has such an influence on so many people today, each black person represents a narrative of race-wide oppression that we must think about regardless of the details. pesky such as empiricism or even consistency. Or maybe black infallibility is just complicated?

Law. We all know, on some level, that this is nonsense, and readers who think I am making this point only to whites are completely wrong. I mean all of us. Neither slavery, Jim Crow, nor redlining make a people’s judgment infallible about where racism has come to head.

Treating a people with dignity requires not only listening attentively and sympathetically to their grievances, but also being able to take a deep breath and call on them aspects of those grievances that are meaningless. And there will be, unless those voicing the grievance are fictitious creations instead of human beings.

When it comes to race, we should assess, look forward rather than back, channel our thoughts and feelings with the cortex rather than the brainstem, think slowly rather than fast – and the idea that this advice is “white” is relevant. science fiction. This applies to the demonstrators as well as to those against whom they are protesting. Instead, too much of what passes for elucidation of race these days is simply pretending that something makes sense out of fear.


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